WEBVTT

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Shabbat Shalom, everybody, and happy November! It is the 10th day of Cheshvan.

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in Parshat Lech Lacha?

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We're coming into the first history of the people who would become

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the Yidden, the children of Israel, the children of Ishmael, all of that

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post-prehistory.

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Opening up into the light of this Shabbat.

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The light of the letters…

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The light of revelation.

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We offer up our blessing over learning baruch, Atta Adonai.

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Blessed are you, Adonai, our God, Sovereign of the world, who made us holy in connecting commands, and commanded us to busy ourselves in words of peace.

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So, uh, hi everyone!

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Momain…

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Hi, everyone.

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We're gonna start with the story of Avram and Sarai.

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Today, who are not yet Avraham and Sarah, but they will become Avraham and Sarah.

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But before we do,

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We wanted to remind us of a few things that bear on

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The entire Midrashik project.

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For some of us, this is our first time looking at Midrash. For others of us, this is…

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older hat.

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go over a couple of things, things that actually will

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They are very directly on what we're learning today.

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Rabbi Rachel, would you like to take it away, please?

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Sure. So we're going to start with a little piece of Talmud. Is there anyone here who wants to read this first quote?

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Just pipe… just pipe up. Talmudirashalmi.

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Rabbi Pinklas said in the name of Rabbi Shimon ben Lachish.

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The Torah that the Holy Blessed One gave Moshe.

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was given from white fire inscribed by black fire.

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It was fire mixed with fire. Hewn from fire, given by fire.

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Thank you.

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So, this is the origin of the…

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famous idea that Torah is…

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Right, it's Blackfyre written on white, both the ink and the parchment are fire.

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Both are sacred, both are part of the revelation.

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Anybody want to read?

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Midrashtanhumah, and then we're going to talk about how these work together.

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Any takers?

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Wisdom founded the earth. When the Holy Blessed One created the world.

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God consulted Torah, then created the world. How is Torah written?

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with Blackfire on white fire. As in, his locks are curled as black as a raven.

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What is his locks are curled? On each curl of Torah depends heaps and heaps of law.

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It is written, do not profane my holy name.

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That's a chet.

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Yep.

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But change, hay? But… 2… Hey. Profound… profane to praise.

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and you destroy the world. Let every breath.

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Hey to shit.

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Praise God. But change… to… praise to her thing, and you destroy the world.

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Alright, so what jumps out at us about this passage?

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What's weird here? What's surprising?

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Started on each gloomy.

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So, when God created the world, this sounds like it's the very beginning of creation, right?

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God consulted what now?

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How can God consult…

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Torah before a world exists in which Torah could have been revealed.

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So, there seems to be, somehow, God was able to look into the Torah before there was a Torah to look into.

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This suggests, maybe, that Torah is something beyond what we receive or what we know in this world.

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There had to be something for God to look into.

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What do we make of the…

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His locks are curled and black as a raven. Joan, I see your hand.

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I would just like to comment first on what you just said, if I can, Rabbi Rachel.

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Please do.

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that if… that… We… I would assume that God had the intent and the knowledge to.

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put the Torah forth. Then, as far as the curls are, what occurred to me was… Curls change.

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They are infinite. And so, you would say, well, this… and I would say there's… there isn't a finite number of.

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of the amount of law, and it can change all the time.

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That's beautiful. I love the… I love the idea of the ever-spiraling curls.

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I think another way… David, I see your hand.

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It's a different point. I'm not sure if this is a mistake, or if it's…

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a challenge. The, uh…

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That depends on whether we like it or not.

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Chris, I mean, it says change het to hay, and you destroy the world, and then it says…

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change hay to hat,

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and you destroy the world.

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Yep, not a mistake.

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Both. Not a mistake. Okay.

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So, the Hebrew too profane? You will not profane. Yech hallelu.

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Do not profane my holy name, but if you take that chedd, where is it?

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If you change this to…

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Tehalilu?

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With a hay, it will say, don't praise my name!

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But in Psalm 150, it says, you know,

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Let every breath praise God! But if you change the hay in Hallel to Hallel,

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Into achat, it becomes tich.

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Every breath curses God!

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Let every breath curse God!

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like, God forbid.

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So, details matter, and look at the difference between a hey and a chet.

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So, here's your head.

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a little open.

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Right, there, we've got both of them right there, and then… no, they were both right there!

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And it was her. And he was a little guy.

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Right? Sorry. There it is. So…

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You just did.

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Sure, but we'll go with that.

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I don't know how to raise hand. Okay, um… Uh, teaching from, um, uh… God. Just flew out of my head.

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There's a couple of those. Keep going.

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the Orthodox rabbi turned FlexiDocs. Okay. It'll, it'll, it'll come to me. The, um… The het is closed and stops the flow of energy.

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Yep.

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Whereas the hay allows things to go through. and up again. So the Yod-Hevav, hey.

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written vertically allows that divine energy to come through the hay and go back, but if you close it.

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Hold on to that idea.

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Oh, spoken like a practition… spoken like…

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you stop the connection. Gershen Winkler. Gershen Winkler.

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Oh, that… that… sure.

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Yep.

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Spoken like a practitioner of Tai Chi.

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Everybody's physically see that, that the hay has an opening?

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Yeah.

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Alright, so hang on to that. That might come in handy in…

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Yes.

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you know, about a half page.

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Somebody want to… or any other questions about the passage we just looked at?

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I would just like to add that the pass… The curls on certain, you know, Orthodox Jews, Hasidim.

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Uh, it may have a reference here, I'm just wondering about that. Yeah, interesting.

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Oh, I love that. So, I have always understood the…

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I've focused on the black as a raven part of that quote, and thinking, oh, we're talking about the ink.

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Blackfire on white fire, that's the ink on the parchment.

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And so I focused on the Raven Black ink.

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Spiral, curls, heh.

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But I love that we're going around through this spiral about the curls. Maybe it really is all about Jewish hair.

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Um, alright, anyone to read?

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I didn't hear the last thing you said, uh, Rabbi Rachel.

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The spiraling of the curls…

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The spiraling of the curl.

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You think of the spiral of a shofar, think of the spiral of Jewish time.

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Right? There's an openness to a spiral, rather than the closedness of a circle. A spiral just keeps going.

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Which is a lovely way to think about the madragic process.

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Anybody want to read to us from Rabbi Michael Strassfeld?

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He's contemporary.

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This is… this is our last one, I think, before we go into our actual Torah text.

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oh, I'm seeing in the chat, spiral of our heritage DNA, that's beautiful.

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Mmm.

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spiritual DNA.

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The challenge of modernity. There is a statement in the Talmud, Yeshalim, Yerushalayim, that describes the Torah. Talmud, your Rushalayim, that describes the Torah as being black fire written on.

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Whitefire. Over the centuries, this phrase has been explained in a variety of ways.

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They all begin with an image of the fire you can see.

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The black fire, and the fire you can't see, the white fire.

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One interpretation is that the Black Fire is the letters of the written Torah, and the white is the oral Torah.

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For Jewish mystics, the white fire is the hidden meaning of the Torah that.

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lie beneath the written text. Again, for Jewish mystics, the white fire is the hidden meaning of the Torah that lies beneath.

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the written text. I want to suggest a new interpretation for our time.

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The white fire is the larger world around us.

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Without the white spaces, the Torah cannot be read without the white fire, the Torah would be lacking a large context.

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Thank you.

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So, the statement in the Talmud, Yerushalmi, is the one that we…

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began with at the top, right?

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White… white fire inscribed with black fire.

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And this hyperlinks to something we began the year with, that

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The old Torah is continually generating. Or…

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Depending on what you believe.

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was created with creation, and we just keep finding it.

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But the fact that we keep finding it,

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In our time, through our times,

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is part of what makes Midrash

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That white fire that continually burns, that…

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It is the responsibility of every generation.

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as we talked about from the DEGL on day one,

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map the Torah to its own experience.

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to continue to find relevance.

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and uplift those moral themes, and include the excluded, and connect text to text, and fill in gaps, all those midrashic functions, for our

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Times.

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The fact that this happens to come from Michael Strassfield, who is masculine, happens to bring in

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A form of inclusive thinking that's been around for centuries.

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So, for those of us who might have been raised with the proposition that this is what the text means in Judaism means X,

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That itself is a new idea.

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in Jewish life. And it comes from a guy called the Khatam Sofair.

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In the 1700s.

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Which, in Jewish time is practically yesterday.

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Yesterday. Totally yesterday.

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It's also worth bearing in mind that the…

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Things that look old and traditional to us were also themselves at one time new.

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Yeah.

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Right? So there's nothing about antiquity that makes something necessarily more sacred, and nothing about newness that makes something necessarily

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less holy. The whole of Torah…

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requires both the white fire and the black fire.

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the page and the words, the received tradition,

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And the tradition that we're still receiving now.

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I see Cheryl's hand, and then we'll do some Torah.

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I really love this section. That the white fire is the larger world around us.

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Without the white spaces, the Torah cannot be read.

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it feels to me like what we are always saying is that.

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having mindfulness. means that we find Torah into everything.

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If you can… if you're… It's like I'm paying attention.

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And I see… Nancy will get this… the birds… outside my window.

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Um, at the feeders. There you go. Um… I can find Torah everywhere.

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And then the trick is to be able to be open to that.

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And then to identify what about Torah, what about our history, what about… Our morality and ethics that create us as a people.

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Beautiful.

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Yeah.

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Um, can I find in every moment?

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Alright, shall we do a little tour?

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Yep. With the un…

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Also, welcome, Heather, good to see you.

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Yep, with the understanding that

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Uh, mainly for time.

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We have done a little bit of cutting.

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Just to keep this a little shorter. So this is actually Genesis 17, 1 through 17, with some skips in there.

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We need 4 people to do what we do.

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When Avram was 99 years old. God appeared to Avram and said to him, I am El Shaddai.

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Walk before me and be blameless. I will establish my covenant between me and you, and make you very numerous.

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Avram fell on his face, and God spoke to him further.

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As for me, this is my covenant with you.

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You will be the father of a multitude of nations.

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Your name will no longer be called Avram. Your name will be Avraham.

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And I will make you father of a multitude of nations.

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I will make you greatly fertile. I will make nations of you, kings will issue from you.

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Somebody want to read our next paragraph?

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I will keep…

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I will… Go ahead.

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I will keep my covenant between me and you.

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And your offspring after you and their generations as an eternal covenant,

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To be God to you and your offspring to come.

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God said to Avraham, You and your offspring after you and your generations will keep my covenant,

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This will be the covenant between me and you and your offspring after you to keep.

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Each male among you will be circumcised.

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You will circumcise the flesh of your foreskin. And it will be a sign of the covenant between me and you.

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And 8 days, every male among you will be circumcised in all your generations.

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Thus will my covenant be in your flesh as an eternal covenant.

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God said to Avraham, of your wife Sarai, her name will no longer be called Sarai. Sarah will be her name.

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I will bless her, and I will give you a son from her, I will bless her so she gives rise to nations.

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kings of peoples will be from her.

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Black fire on whitefire.

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Haze.

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letters that matter.

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things that open.

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Check out…

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how this text reads.

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You…

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Delia.

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For the first time. Um, adding the hay.

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God put the flow.

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um, God put the flow in the process.

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Who?

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the possibility, the opening for the flow, if you choose to take it.

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Who put the flow in the flow, we flow, we flow.

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Okay, uh…

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Nancy.

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Yeah.

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Um, I was gonna note the same thing, but I'm glad someone else did. But also.

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what… I'm sort of caught in the first, uh, the third line, be blameless.

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Not sure what that's all about. I mean, is this an open… you know, to do anything you want.

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So, intriguingly, the word there is tamim.

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Which can… could also mean pure or wholehearted, or whole.

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Um, it's the word that's used to describe an offering that is whole enough to be offered.

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It's also the word used to describe Noah.

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Who we may remember from last week is not exactly 100% perfect, necessarily.

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Right.

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So, there's an open question, why is this the word that is being now applied to Avram?

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Hmm, okay. Thank you.

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Every translation is a mid-run.

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By the way, for those of us who, um, attended a school in Boston,

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Um, the…

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Yale…

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moniker in Hebrew isumim, which is sort of like the

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The dice that were thrown,

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from the high priest, but it can also be read as Orim Vitamim, um, light and tamim.

00:20:09.000 --> 00:20:16.000
Um, Tom is simple, like, the simple son, what does he ask?

00:20:16.000 --> 00:20:17.000
And that may…

00:20:17.000 --> 00:20:20.000
Are you saying that people who went to Yale are simpletons, Rabbi David?

00:20:20.000 --> 00:20:26.000
I see Diana's hand.

00:20:26.000 --> 00:20:28.000
Spoken like Amlus Mach of Harvard. Deanna.

00:20:28.000 --> 00:20:33.000
Just making a joke for a Saturday morning.

00:20:33.000 --> 00:20:42.000
Um, well, this is a question… that I'm sure has been answered many ways, but… I'm curious.

00:20:42.000 --> 00:20:51.000
why God chose to make circumcision. of the male be the covenant.

00:20:51.000 --> 00:20:55.000
Okay, this is one of those moments, everybody, where…

00:20:55.000 --> 00:21:02.000
The rabbis are going to do that special magic that we do. The special magic that we do is we

00:21:02.000 --> 00:21:12.000
Repeat the question that was just asked, but we do it as rabbis. And suddenly, the very fact that we've asked the question opens up

00:21:12.000 --> 00:21:19.000
opens up… opens up a whole…

00:21:19.000 --> 00:21:23.000
So, Rabbi Rachel, would you like to try it, or would you like me to do it?

00:21:23.000 --> 00:21:24.000
Oh, be my guest.

00:21:24.000 --> 00:21:26.000
Oh, sure, my…

00:21:26.000 --> 00:21:28.000
This feels very gendered suddenly.

00:21:28.000 --> 00:21:31.000
How could it not?

00:21:31.000 --> 00:21:32.000
Putting a hat on it.

00:21:32.000 --> 00:21:33.000
Why… why? Why… why would

00:21:33.000 --> 00:21:37.000
God makes circumcision.

00:21:37.000 --> 00:21:41.000
The sign of the covenant.

00:21:41.000 --> 00:21:45.000
Oh, I have so many thoughts, but I see Joan's hand.

00:21:45.000 --> 00:21:54.000
Um, Rabbi David, you've often… you have referred to, uh, circumcision of the heart in many times in the past.

00:21:54.000 --> 00:21:58.000
Which is, uh, which is… an opening to receive.

00:21:58.000 --> 00:22:03.000
And you have to be open. to receive what.

00:22:03.000 --> 00:22:13.000
what God is going to… give you to carry forth.

00:22:13.000 --> 00:22:14.000
Yeah, go…

00:22:14.000 --> 00:22:15.000
Oh, I would have said the other way around.

00:22:15.000 --> 00:22:17.000
Well, a heart is a bit difficult. to circumcise, so…

00:22:17.000 --> 00:22:22.000
But I hear you. Right? It's difficult to get directly to the heart.

00:22:22.000 --> 00:22:29.000
Exactly. So, that might have just, you know. served the purpose. And besides which.

00:22:29.000 --> 00:22:32.000
That would represent, um. the future generations, so it would be apt.

00:22:32.000 --> 00:22:36.000
Mm-hmm.

00:22:36.000 --> 00:22:38.000
Mm-hmm.

00:22:38.000 --> 00:22:39.000
It's something we're also talking about…

00:22:39.000 --> 00:22:41.000
Oh, good! Somebody who's a boy!

00:22:41.000 --> 00:22:47.000
Oh, I see a hand from a boy. James?

00:22:47.000 --> 00:22:50.000
I honestly hate this subject.

00:22:50.000 --> 00:22:51.000
Sorry, man.

00:22:51.000 --> 00:22:52.000
Why?

00:22:52.000 --> 00:22:56.000
I know. Because I'm a boy.

00:22:56.000 --> 00:23:00.000
Um, in Kabbalah, um, to carry on what Joan is saying.

00:23:00.000 --> 00:23:05.000
It is thought that the foreskin is a barrier,

00:23:05.000 --> 00:23:08.000
And I know there's a Hebrew word for this, please don't ask me, I can never remember.

00:23:08.000 --> 00:23:09.000
We will tell you in just a moment.

00:23:09.000 --> 00:23:12.000
Um, but by removing it,

00:23:12.000 --> 00:23:17.000
You clear the path for the flow of Sheva.

00:23:17.000 --> 00:23:20.000
Whether or not that's really the case, I don't…

00:23:20.000 --> 00:23:24.000
No, but that is what is taught in Kabbalah.

00:23:24.000 --> 00:23:27.000
And the reason is right here.

00:23:27.000 --> 00:23:36.000
Unablet!

00:23:36.000 --> 00:23:43.000
L is literally to block.

00:23:43.000 --> 00:23:45.000
Tubi Shavats.

00:23:45.000 --> 00:23:49.000
the trees for 3 years will have, uh,

00:23:49.000 --> 00:23:52.000
fairskins.

00:23:52.000 --> 00:23:53.000
As it were.

00:23:53.000 --> 00:23:58.000
is as it were. It's blockage, it's a block, it's a prohibition.

00:23:58.000 --> 00:24:02.000
It's exactly as…

00:24:02.000 --> 00:24:09.000
the catalystic tradition is bringing forward, and this is why. The world means that literally.

00:24:09.000 --> 00:24:14.000
So, let's see, we've got the flow through the open hay,

00:24:14.000 --> 00:24:23.000
And the flow through… Delia, save me.

00:24:23.000 --> 00:24:24.000
You need to unmute, friend.

00:24:24.000 --> 00:24:31.000
Yep, you're muted.

00:24:31.000 --> 00:24:32.000
As opposed to what?

00:24:32.000 --> 00:24:38.000
Well, I was… oh, um, this may be off the charts, but… Exactly, exactly. But the vagus nerve.

00:24:38.000 --> 00:24:39.000
Yep.

00:24:39.000 --> 00:24:46.000
which we're all talking about. actually is not often understood, goes all the way down to the genitals.

00:24:46.000 --> 00:24:51.000
Um, so if we talk about vagus nerve as a calming mechanism.

00:24:51.000 --> 00:24:59.000
for being able to receive divine energy. somehow, I just had that thought.

00:24:59.000 --> 00:25:00.000
Love that. I want to, um, also lift up from the chat…

00:25:00.000 --> 00:25:03.000
I'm gonna leave it there.

00:25:03.000 --> 00:25:08.000
Corinne has mentioned circumcision removal and cutting to… whoop!

00:25:08.000 --> 00:25:11.000
My thing's scrolled away to feel the lack.

00:25:11.000 --> 00:25:16.000
to feel a lack, and it's the lack that drives the individual to seek the Creator.

00:25:16.000 --> 00:25:21.000
Cheryl is noting the… we're talking here about the flow of seed to create future generations.

00:25:21.000 --> 00:25:26.000
Ooh, and James notes the vagus nerve is severed from the heart in a heart transplant.

00:25:26.000 --> 00:25:30.000
I did not know that, and that is…

00:25:30.000 --> 00:25:31.000
Yep.

00:25:31.000 --> 00:25:39.000
Longest nerve in the body. So there's clearly something here about embodied experience, about blocks to the flow of spirit.

00:25:39.000 --> 00:25:47.000
Right? And note that the letter that's being changed here is a letter of openness, a letter with

00:25:47.000 --> 00:25:53.000
space for flow to come through, rather than a letter that is closed.

00:25:53.000 --> 00:25:54.000
Or a letter that isn't there at all.

00:25:54.000 --> 00:26:00.000
Right, right. So, now let's zoom out a little

00:26:00.000 --> 00:26:02.000
Why is this relevant?

00:26:02.000 --> 00:26:05.000
to…

00:26:05.000 --> 00:26:11.000
the shift from prehistory to history. Prehistory is, you know, Adam, chava,

00:26:11.000 --> 00:26:14.000
with no, uh, flood…

00:26:14.000 --> 00:26:21.000
new generations, begat, begat, begat.

00:26:21.000 --> 00:26:23.000
Go forth.

00:26:23.000 --> 00:26:25.000
Get out.

00:26:25.000 --> 00:26:28.000
To a land that I will show you. And I will

00:26:28.000 --> 00:26:31.000
make you.

00:26:31.000 --> 00:26:33.000
A mighty nation.

00:26:33.000 --> 00:26:36.000
Kings will come from you.

00:26:36.000 --> 00:26:39.000
But we know the story well enough to know

00:26:39.000 --> 00:26:44.000
that having kids was not so…

00:26:44.000 --> 00:26:50.000
Easy. Amy.

00:26:50.000 --> 00:27:03.000
Well, if all of a sudden they're leaving, and they're going out, and they're going away.

00:27:03.000 --> 00:27:04.000
This is the start of peoplehood.

00:27:04.000 --> 00:27:08.000
But they still need to be a people. It would be… Most impactful.

00:27:08.000 --> 00:27:14.000
Yeah.

00:27:14.000 --> 00:27:15.000
Love that.

00:27:15.000 --> 00:27:17.000
to actually change themselves. their bodies.

00:27:17.000 --> 00:27:25.000
So that they can't, uh… they can't drift off.

00:27:25.000 --> 00:27:26.000
Well, and remember here, there's no tribe to drift away from.

00:27:26.000 --> 00:27:29.000
from the tribe?

00:27:29.000 --> 00:27:32.000
They're starting over.

00:27:32.000 --> 00:27:37.000
Right? But I think your point is really deep. Something's gotta change here.

00:27:37.000 --> 00:27:39.000
So, that's one piece.

00:27:39.000 --> 00:27:41.000
Now, trigger alert!

00:27:41.000 --> 00:27:45.000
This is all about having kids.

00:27:45.000 --> 00:27:48.000
Alright? For some of us, that's a thing. For some of us, that's not a thing.

00:27:48.000 --> 00:27:52.000
There's a lot of feelings around that, so…

00:27:52.000 --> 00:28:00.000
With all of those in the room. Cheryl.

00:28:00.000 --> 00:28:08.000
Um, this section always triggers me to remember people I know who have left their homes to come here.

00:28:08.000 --> 00:28:12.000
My mom worked with and then became friends with.

00:28:12.000 --> 00:28:16.000
a single mother from Russia who came here with two daughters.

00:28:16.000 --> 00:28:26.000
And, um, my dad's… Second wife was… came here from Cuba, like, days after the revolution.

00:28:26.000 --> 00:28:37.000
And I always think to myself, the mindset that one must have.

00:28:37.000 --> 00:28:38.000
Right.

00:28:38.000 --> 00:28:48.000
to leave every single thing one knows. Um, and at least they had, like, you know, television or radio, they kind of had an idea of what they were going to, but in here.

00:28:48.000 --> 00:28:54.000
The government has no idea. People… you know, there maybe were nomadic tribes, but.

00:28:54.000 --> 00:29:03.000
Like, others, you had… If you were born your generations, they've stayed, they whatever, and here.

00:29:03.000 --> 00:29:16.000
God is speaking to him directly. Also, did this happen again? Since… you know, only… this is the first time we're hearing this other than the Garden of Eden, right? And then we don't hear it again till…

00:29:16.000 --> 00:29:22.000
Moses, or I could be wrong, but… A direct communication.

00:29:22.000 --> 00:29:27.000
from… somewhere. something… is life-shaped.

00:29:27.000 --> 00:29:30.000
Mm-hmm. So there is… there is direct

00:29:30.000 --> 00:29:35.000
shocking. You know, like, what… what is… in his spirit.

00:29:35.000 --> 00:29:36.000
Yeah.

00:29:36.000 --> 00:29:39.000
His soul, this man. that he has chosen.

00:29:39.000 --> 00:29:41.000
Right. So…

00:29:41.000 --> 00:29:45.000
Right. And there's a lot of… how did…

00:29:45.000 --> 00:29:49.000
Why did Ga'a Avram receive that call?

00:29:49.000 --> 00:29:58.000
And while we're not focusing on it here, there's a lot of Midrash that Avram figured out monotheism.

00:29:58.000 --> 00:30:05.000
He figured out monotheism by himself, by discerning within himself, and then it's like Moses

00:30:05.000 --> 00:30:09.000
sees the burning bush, and THEN God shows up.

00:30:09.000 --> 00:30:14.000
And says, Moshe, Moshe.

00:30:14.000 --> 00:30:16.000
And that's where the Midrash is trying to

00:30:16.000 --> 00:30:22.000
map to. He figured it out. The idols didn't talk.

00:30:22.000 --> 00:30:28.000
Terrah, his father, would bring food for the idols, and the idols just sort of sit there,

00:30:28.000 --> 00:30:33.000
Therefore, not so much, right?

00:30:33.000 --> 00:30:34.000
Midrash. Midrash!

00:30:34.000 --> 00:30:41.000
And that's… but that's not a story that's in Torah, by the way. A lot of us feel like we remember hearing that story as kids, that he broke his father's idols. It's from Midrash, it's not from Torah, it's…

00:30:41.000 --> 00:30:47.000
Right. We're not told in Taurus, just boom. So, I'm gonna zoom out again.

00:30:47.000 --> 00:30:52.000
Why is all of this relevant?

00:30:52.000 --> 00:30:54.000
to…

00:30:54.000 --> 00:30:57.000
progenitors.

00:30:57.000 --> 00:31:02.000
Wasn't so easy to have kids. In fact, we're told later in Torah,

00:31:02.000 --> 00:31:04.000
Sarah couldn't. Have.

00:31:04.000 --> 00:31:10.000
Children.

00:31:10.000 --> 00:31:13.000
What's going on here?

00:31:13.000 --> 00:31:16.000
is the classical understanding, therefore, is that Sarah

00:31:16.000 --> 00:31:25.000
couldn't have children.

00:31:25.000 --> 00:31:27.000
that in the chat, that her name also changes.

00:31:27.000 --> 00:31:28.000
Yeah?

00:31:28.000 --> 00:31:29.000
Yeah.

00:31:29.000 --> 00:31:35.000
And so she also has, and I think you have it here, 1517, she receives, um.

00:31:35.000 --> 00:31:36.000
She gets a hay.

00:31:36.000 --> 00:31:38.000
hay as well, and so both of them have the flow.

00:31:38.000 --> 00:31:44.000
Right? But who's changed here? Who's, like… I mean, there's the… there's the metaphysical change, which we're

00:31:44.000 --> 00:31:47.000
about to talk about, but then there's the physical… who got changed?

00:31:47.000 --> 00:31:52.000
Who's getting physically changed here? Is it the barren woman?

00:31:52.000 --> 00:31:54.000
This is not a trick question.

00:31:54.000 --> 00:31:58.000
Does circumcision apply to the barren woman?

00:31:58.000 --> 00:32:01.000
we should be shaking our heads no, right?

00:32:01.000 --> 00:32:02.000
Right? That's not a thing we do.

00:32:02.000 --> 00:32:03.000
Right. So there's something weird here.

00:32:03.000 --> 00:32:06.000
Hopefully not.

00:32:06.000 --> 00:32:11.000
Right? There's something that… this can't just be…

00:32:11.000 --> 00:32:15.000
First of all, it can't just be physical.

00:32:15.000 --> 00:32:19.000
And it can't just be about her womb.

00:32:19.000 --> 00:32:21.000
Because her womb is not actually being addressed.

00:32:21.000 --> 00:32:25.000
Right. And so, centuries

00:32:25.000 --> 00:32:31.000
of male-driven explanations for why

00:32:31.000 --> 00:32:36.000
Sarah couldn't have children.

00:32:36.000 --> 00:32:40.000
Amy, you got it.

00:32:40.000 --> 00:32:41.000
You got it.

00:32:41.000 --> 00:32:42.000
Yeah.

00:32:42.000 --> 00:32:48.000
So… so, his flow… had to be unblocked.

00:32:48.000 --> 00:32:56.000
In order for it to have children. Um, and then… then God, who actually talks to Sarah.

00:32:56.000 --> 00:32:57.000
Hmm? Yep.

00:32:57.000 --> 00:33:05.000
And she laughs. Um, he's… he's then saying, you will, but he's not saying.

00:33:05.000 --> 00:33:12.000
you know, I'm putting a baby in you. It's… it's… he's saying, no, that he's… he's ready now.

00:33:12.000 --> 00:33:14.000
Uh-huh.

00:33:14.000 --> 00:33:17.000
And I want to lift up in the chat, um…

00:33:17.000 --> 00:33:26.000
Susan noted, from Sheffa Gold in accepting upon ourselves the covenant, the agreement to walk with God in simplicity and open-heartedness,

00:33:26.000 --> 00:33:31.000
Tamim. We also take on the mitzvah of the circumcision of our hearts.

00:33:31.000 --> 00:33:39.000
Which y'all also landed on, too. The challenge is to continually cut through the layers of distortion and defense,

00:33:39.000 --> 00:33:42.000
that lie upon the heart, so we can receive reality.

00:33:42.000 --> 00:33:48.000
Right. Uh, Delia, and then I want to grab the questions at the bottom before we

00:33:48.000 --> 00:33:50.000
take a deep dive.

00:33:50.000 --> 00:34:03.000
I just have to add an… okay. In the Talmud, Rabbi Shimon asked, how did Abraham learn about God? And the answer that he gave is, God gave him two kidneys, and they gushed forth Torah and wisdom.

00:34:03.000 --> 00:34:12.000
And the heart… mystically rests on the kidneys, so all of this… fits together, and I couldn't help myself.

00:34:12.000 --> 00:34:13.000
Love it.

00:34:13.000 --> 00:34:24.000
I had a throw-out question. Why is it that, um, that the flow… is this… how we say that women are already connected to Ghana and men on it, why do they need to have a part cut off?

00:34:24.000 --> 00:34:31.000
That could be cut off. We couldn't have any parts cut off.

00:34:31.000 --> 00:34:39.000
I also want to just name that as the mother of a Jewish son,

00:34:39.000 --> 00:34:41.000
This can be an extremely difficult mitzvah

00:34:41.000 --> 00:34:46.000
for women to encounter also.

00:34:46.000 --> 00:34:47.000
Yeah.

00:34:47.000 --> 00:34:51.000
Not to say that I understand what it's like to be a man in this room at this time, I do not.

00:34:51.000 --> 00:34:55.000
But to say that this can be charged and…

00:34:55.000 --> 00:34:56.000
Yeah.

00:34:56.000 --> 00:34:59.000
brings up a lot of stuff.

00:34:59.000 --> 00:35:01.000
in a lot of different directions.

00:35:01.000 --> 00:35:04.000
Oh, yeah. Oh yeah.

00:35:04.000 --> 00:35:07.000
Rachel.

00:35:07.000 --> 00:35:09.000
Not me, the other one.

00:35:09.000 --> 00:35:20.000
I'm sorry, um, that… I know you want to move on, but I just want to say, uh, share that Avram is 99 years old.

00:35:20.000 --> 00:35:28.000
And if we look at… these are the… we were looking at early human civilization here, or early human life.

00:35:28.000 --> 00:35:37.000
Aren't we? I mean, I think… This is before Torah, or this is God, you know, God consulted the Torah.

00:35:37.000 --> 00:35:41.000
What did you say is that this is a 99-year-old man.

00:35:41.000 --> 00:35:48.000
who may be having a hallucination. He may be having some kind of relationship.

00:35:48.000 --> 00:35:59.000
with something… that is in him, and he thinks it's… God, or calling it God, and now it's a covenant, and now you're gonna circumcise.

00:35:59.000 --> 00:36:06.000
And then we come into, you know, the traditions, and people just follow along with this.

00:36:06.000 --> 00:36:11.000
And I just find it very fascinating that there's an evolution of the mind.

00:36:11.000 --> 00:36:24.000
And yet, we… and now we're applying our contemporary mind on top of it, and then we circumcise our children, and then we… follow all of these rules and so forth, so I just wanted to add that into the…

00:36:24.000 --> 00:36:31.000
Yep, we're gonna pick that up very, very shortly. Hang on to that, too.

00:36:31.000 --> 00:36:33.000
So notice something.

00:36:33.000 --> 00:36:39.000
First Parsha.

00:36:39.000 --> 00:36:43.000
All the animals get names.

00:36:43.000 --> 00:36:48.000
he, you know, Isha, because you came from Ish,

00:36:48.000 --> 00:36:50.000
when you have a…

00:36:50.000 --> 00:36:51.000
Because…

00:36:51.000 --> 00:36:54.000
Here are M. Kolkhai, mother of all that live.

00:36:54.000 --> 00:37:01.000
Right? Who is Noah's wife, we're not told the Midrash goes into Naam.

00:37:01.000 --> 00:37:03.000
now we've got the renaming

00:37:03.000 --> 00:37:10.000
of Avram and Sarai into Avraham and Sarai.

00:37:10.000 --> 00:37:14.000
Why are names and naming

00:37:14.000 --> 00:37:17.000
so pivotal to the first three.

00:37:17.000 --> 00:37:24.000
Torah portions.

00:37:24.000 --> 00:37:28.000
They're not just things we happen to curate.

00:37:28.000 --> 00:37:38.000
Their core.

00:37:38.000 --> 00:37:40.000
Anyone have a thought? Oh, Joan.

00:37:40.000 --> 00:37:42.000
I see Jones.

00:37:42.000 --> 00:37:48.000
Because you… you take on a role. or responsibility.

00:37:48.000 --> 00:37:53.000
in the story going forward.

00:37:53.000 --> 00:37:56.000
Okay, Deanna.

00:37:56.000 --> 00:38:00.000
And then Rachel.

00:38:00.000 --> 00:38:04.000
My understanding, and please correct me if I'm wrong, Rabbis.

00:38:04.000 --> 00:38:09.000
is that each Hebrew letter has a particular vibration.

00:38:09.000 --> 00:38:16.000
So… your name has a particular vibration. If it gets changed, your vibration gets changed. It's your very existence.

00:38:16.000 --> 00:38:19.000
Okay. Hang on to that.

00:38:19.000 --> 00:38:22.000
Yeah, yeah.

00:38:22.000 --> 00:38:25.000
Um, Rachel.

00:38:25.000 --> 00:38:30.000
Um, I'd like to, uh, come…

00:38:30.000 --> 00:38:37.000
make a comment on your question, in that, isn't early peoples, aren't they just seeing themselves?

00:38:37.000 --> 00:38:43.000
that it isn't… and again, I'm sticking with this… this idea that the mind is not as developed.

00:38:43.000 --> 00:38:54.000
There isn't that self-reflection that we do, that we're putting onto these texts, that are… early people, maybe that's all they could see is themselves.

00:38:54.000 --> 00:38:56.000
I don't… I don't know, I'm just playing with that.

00:38:56.000 --> 00:39:00.000
Well, all of this is fair game.

00:39:00.000 --> 00:39:01.000
I mean…

00:39:01.000 --> 00:39:07.000
Anyone here ever heard of a tradition of changing a name upon illness?

00:39:07.000 --> 00:39:08.000
I'm seeing a lot of heads nodding, right?

00:39:08.000 --> 00:39:09.000
Mm-hmm. Yep. Yep.

00:39:09.000 --> 00:39:12.000
Hang out to that!

00:39:12.000 --> 00:39:13.000
Alright.

00:39:13.000 --> 00:39:15.000
We… I went looking for

00:39:15.000 --> 00:39:22.000
A one-paragraph text that would say all of these things about the letter H that we wanted y'all to know.

00:39:22.000 --> 00:39:29.000
And I could not find one anywhere, so this one, it's unattributed, this is the anonymous voice of tradition.

00:39:29.000 --> 00:39:36.000
And y'all have touched on some of this already, right? You have foreseen what was going to be

00:39:36.000 --> 00:39:40.000
in the chat, forgive me, David, can you take this? I have to run… I will be right back.

00:39:40.000 --> 00:39:44.000
Yep. Okay, so the anonymous, uh…

00:39:44.000 --> 00:39:47.000
The Stam Rabbi Rachel. This letter, hey,

00:39:47.000 --> 00:39:57.000
Uh, so who, who was it? It was, it was Diana. So, Aleph is one, Bed is two, Gemil is 3, Dalit is 4, Hay is 5.

00:39:57.000 --> 00:39:59.000
So, the letter H

00:39:59.000 --> 00:40:03.000
has the value of 5 in Gematria, which is Jewish

00:40:03.000 --> 00:40:06.000
you know, Rumorology 101. There are many forms.

00:40:06.000 --> 00:40:11.000
And this can represent Torah as well. Why?

00:40:11.000 --> 00:40:16.000
There you go. It's also the letter that appears twice in the Tetragram. It's in Yud,

00:40:16.000 --> 00:40:21.000
Bob, right? One for… now, what's this? Bina.

00:40:21.000 --> 00:40:27.000
called the Upper Mother or Higher Shekhina. And the other representing Malchut, or the

00:40:27.000 --> 00:40:31.000
perish, Shafina. Would someone who has this

00:40:31.000 --> 00:40:36.000
Uh, Delia James, Cheryl, want to throw this out?

00:40:36.000 --> 00:40:38.000
I didn't know that I was gonna be possible.

00:40:38.000 --> 00:40:45.000
Um, one is the… the upper one is the quote-unquote hand of God, and the lower one is our… our hand on this earth.

00:40:45.000 --> 00:40:49.000
There you go. So…

00:40:49.000 --> 00:40:54.000
If you've studied with me before, especially if you've worked with Zohar, you've seen

00:40:54.000 --> 00:41:05.000
Upper Jerusalem and Lower Jerusalem. There's the Upper Torah, the perfect Torah up there, and then there's the best we could do here. There's Lower Jerusalem, which is the actual city, and then there's the Upper Jerusalem,

00:41:05.000 --> 00:41:09.000
mythic, the perfect, the platonic form. Bina…

00:41:09.000 --> 00:41:14.000
is one of the first energy centers, Kabbalistically, in the pinball down.

00:41:14.000 --> 00:41:24.000
of creation. Malchut is the bottom one that we associate with Shekinah, what Reb Zalman would have called

00:41:24.000 --> 00:41:34.000
And so when we say Yud-Heh-Vav, hey, we're speaking about a God that is both transcendent, far away, complete, total, and imminent, right here,

00:41:34.000 --> 00:41:36.000
call.

00:41:36.000 --> 00:41:41.000
Both and. So we got that going on.

00:41:41.000 --> 00:41:44.000
Grammatically, the letter H often marks a

00:41:44.000 --> 00:41:51.000
Feminine word, if you're taking, uh, any of the Hebrew classes with either of us.

00:41:51.000 --> 00:41:59.000
tends to be feminine, and it's also the sound of breath. Arthur Raskow, who just passed, Sirconoli Rachha.

00:41:59.000 --> 00:42:05.000
said that Yod-Heh-Vav-Heh, it's not actually letters, it's really just…

00:42:05.000 --> 00:42:08.000
Yo…

00:42:08.000 --> 00:42:13.000
represents, therefore, the Holy Spirit, the Ruach HaKodesh.

00:42:13.000 --> 00:42:21.000
So, this letter, hey, that you associated already with openness, because it's different from the chat, which is closed,

00:42:21.000 --> 00:42:25.000
is loaded.

00:42:25.000 --> 00:42:34.000
We have either it is loaded, or we have loaded onto that hay. So much power, so much symbolism.

00:42:34.000 --> 00:42:36.000
And it ain't for nothing.

00:42:36.000 --> 00:42:44.000
That's the letter that Avram and Sarai got.

00:42:44.000 --> 00:42:47.000
So, with that background…

00:42:47.000 --> 00:42:53.000
Let's go.

00:42:53.000 --> 00:42:58.000
This is from the Yerushalmi. This is the Jerusalem Thomas.

00:42:58.000 --> 00:43:00.000
The Palestinian Talmud.

00:43:00.000 --> 00:43:03.000
Not the Babylonian Talmud.

00:43:03.000 --> 00:43:07.000
But it got picked up in some of the major commentaries, including Shizkuni.

00:43:07.000 --> 00:43:13.000
And I'm gonna walk us through this one, because it wants some commentary.

00:43:13.000 --> 00:43:15.000
Rob Huna,

00:43:15.000 --> 00:43:23.000
Says in the name of Rabbacha, which already is funny, because one of them's a hey and one of them's a chet.

00:43:23.000 --> 00:43:25.000
The Yud…

00:43:25.000 --> 00:43:30.000
Little weird, right? Olive gamble, doll it, hey Bob, sein, hat, tet,

00:43:30.000 --> 00:43:34.000
Good. 10.

00:43:34.000 --> 00:43:37.000
Which the Holy Blessed One, God, lifted from our mother

00:43:37.000 --> 00:43:39.000
Sarah.

00:43:39.000 --> 00:43:42.000
Because her name used to be Sarai Yi with a Yud.

00:43:42.000 --> 00:43:46.000
So that year is taken from Sarah,

00:43:46.000 --> 00:43:49.000
And given half back to Sarah,

00:43:49.000 --> 00:43:55.000
And half to Avram. Thank you, Vanna White, Rabbi Vanna White. There you go.

00:43:55.000 --> 00:43:57.000
So, 5 for Sarah, 5 for Avram.

00:43:57.000 --> 00:44:00.000
adds up to 10, and that's the good.

00:44:00.000 --> 00:44:01.000
Rabbushaya says that the youth says, hey now,

00:44:01.000 --> 00:44:06.000
Wow.

00:44:06.000 --> 00:44:13.000
This is Midrash, ascends, bows down before the Holy One of blessing, and says,

00:44:13.000 --> 00:44:20.000
Master of the worlds, you uprooted me from this righteous woman!

00:44:20.000 --> 00:44:23.000
If, by the way,

00:44:23.000 --> 00:44:25.000
whether Dalid stops you in the kitchen?

00:44:25.000 --> 00:44:27.000
After session?

00:44:27.000 --> 00:44:30.000
Let me know.

00:44:30.000 --> 00:44:35.000
Holy Blessed One says,

00:44:35.000 --> 00:44:40.000
In the past, you were the last letter of a woman's name.

00:44:40.000 --> 00:44:42.000
Sarai…

00:44:42.000 --> 00:44:47.000
On your life, I'm gonna make you the first letter of a man's name.

00:44:47.000 --> 00:44:53.000
And in numbers 13, that's what comes. There's this guy, Hoshea,

00:44:53.000 --> 00:44:57.000
And Moses calls him Yehoshua.

00:44:57.000 --> 00:45:02.000
And that is how Joshua got his name.

00:45:02.000 --> 00:45:09.000
That happens here.

00:45:09.000 --> 00:45:16.000
What's going on?

00:45:16.000 --> 00:45:22.000
Why is this here? Remember, humans wrote this. Why did they write it?

00:45:22.000 --> 00:45:28.000
Deanna?

00:45:28.000 --> 00:45:33.000
but I just want to… get some clarification.

00:45:33.000 --> 00:45:49.000
I'm understanding this last part as meaning that. hey, don't feel bad, you were in a bad spot before, a lowly spot at the end of this woman's name.

00:45:49.000 --> 00:45:50.000
There are two…

00:45:50.000 --> 00:45:56.000
But I'm gonna give you this exalted place in front of a man's name. Am I correct that that's the…

00:45:56.000 --> 00:45:57.000
Yup.

00:45:57.000 --> 00:46:01.000
That is cert… that is certainly one way to read the text that we just saw, and you are not alone in reading it that way. You've gone from last to first, and also you…

00:46:01.000 --> 00:46:04.000
were attached to a woman, but now I'm gonna attach you to a man.

00:46:04.000 --> 00:46:05.000
What's… uh-huh? Uh-huh.

00:46:05.000 --> 00:46:10.000
Which might suggest something about how the authors of this text viewed

00:46:10.000 --> 00:46:11.000
gender differences.

00:46:11.000 --> 00:46:15.000
Uh-huh. This is complex.

00:46:15.000 --> 00:46:19.000
This is complex. What else do you see? Why is this here?

00:46:19.000 --> 00:46:24.000
Not why did we select it? Why did humans write this?

00:46:24.000 --> 00:46:26.000
Joan?

00:46:26.000 --> 00:46:35.000
It reminds me of the story of Adam. And the rib taken from him to make a woman.

00:46:35.000 --> 00:46:40.000
And in this case, it acknowledges. That man comes from woman.

00:46:40.000 --> 00:46:47.000
From her? came… he got his…

00:46:47.000 --> 00:46:51.000
Beautiful! I was hoping someone would go there, because at… on the

00:46:51.000 --> 00:46:53.000
Looks like…

00:46:53.000 --> 00:46:57.000
On one hand, we can read this sort of misogynistically.

00:46:57.000 --> 00:47:03.000
But there's another way in which it's a repair to the Adam story.

00:47:03.000 --> 00:47:06.000
Everybody see that?

00:47:06.000 --> 00:47:07.000
I'm gonna take your rib, and you're just gonna become, you know,

00:47:07.000 --> 00:47:10.000
Mm-hmm.

00:47:10.000 --> 00:47:12.000
You came for me!

00:47:12.000 --> 00:47:16.000
Me, Tarzan, Eugene.

00:47:16.000 --> 00:47:18.000
Now, Sarah's

00:47:18.000 --> 00:47:24.000
Yud is helping to heal Avram.

00:47:24.000 --> 00:47:25.000
to heal both of them.

00:47:25.000 --> 00:47:30.000
make him float, right, and flowify both of them.

00:47:30.000 --> 00:47:34.000
Yeah! Yeah. That's extraordinary.

00:47:34.000 --> 00:47:37.000
Isn't it?

00:47:37.000 --> 00:47:38.000
What else do you see?

00:47:38.000 --> 00:47:42.000
And both of these are always already present in the text.

00:47:42.000 --> 00:47:44.000
What else do you see, if anything?

00:47:44.000 --> 00:47:47.000
Cheryl.

00:47:47.000 --> 00:47:51.000
I'm not saying something I've seen, I just want… well.

00:47:51.000 --> 00:47:56.000
I didn't know if the word righteous was the same as the other righteouses we've been seeing.

00:47:56.000 --> 00:48:01.000
Yeah. That's a decade.

00:48:01.000 --> 00:48:02.000
She's a… she's a Tzadik, she's a Tzadakhet.

00:48:02.000 --> 00:48:13.000
Um, but… Okay. Um… But it's not the NOAA righteous or the previous.

00:48:13.000 --> 00:48:14.000
That was Tamim.

00:48:14.000 --> 00:48:15.000
One, we looked at for Avram, correct?

00:48:15.000 --> 00:48:18.000
Be cool, dude.

00:48:18.000 --> 00:48:24.000
Um, but I… I mean, first, Joan, that was brilliant.

00:48:24.000 --> 00:48:30.000
And I… I guess when I… I know this happens all the time, but for this.

00:48:30.000 --> 00:48:34.000
time, it shocked me for some reason, and I don't know why.

00:48:34.000 --> 00:48:46.000
Um, that the repair is done in numbers. And we're still in Genesis.

00:48:46.000 --> 00:48:47.000
Uh-huh.

00:48:47.000 --> 00:48:49.000
I know we reference, like, Psalms and songs, songs, and… but for some reason, it's like.

00:48:49.000 --> 00:48:55.000
It took so long. to do this repair.

00:48:55.000 --> 00:49:01.000
This, this repair. Now, remember…

00:49:01.000 --> 00:49:06.000
No, no, no, this is… it's… all square in Midrash and Midrash.

00:49:06.000 --> 00:49:11.000
My first response is, there's no before or after in Torah.

00:49:11.000 --> 00:49:14.000
I mean, hey, a world in which the good

00:49:14.000 --> 00:49:15.000
Right? Right. But understand…

00:49:15.000 --> 00:49:18.000
That's so helpful! Thank you. Yeah.

00:49:18.000 --> 00:49:25.000
Why are we look… I mean, tell me about this Yahushua guy.

00:49:25.000 --> 00:49:35.000
Who's Yahushua? Who's Joshua?

00:49:35.000 --> 00:49:37.000
Also, yes, excellent.

00:49:37.000 --> 00:49:38.000
Yes.

00:49:38.000 --> 00:49:39.000
of… none.

00:49:39.000 --> 00:49:40.000
So maybe you're just…

00:49:40.000 --> 00:49:41.000
Yes.

00:49:41.000 --> 00:49:43.000
Did Josh… was Joshua with… one with the trumpet?

00:49:43.000 --> 00:49:48.000
Joshua thought the Battle of Jericho, Jericho.

00:49:48.000 --> 00:49:49.000
Why do we fight the Battle of Jericho?

00:49:49.000 --> 00:49:50.000
But how did he get to fight the Battle of Jericho?

00:49:50.000 --> 00:49:55.000
Yeah. Exactly.

00:49:55.000 --> 00:49:56.000
No.

00:49:56.000 --> 00:49:59.000
Does Moses get to lead the children of Israel across the river and into the land of promise? He does not.

00:49:59.000 --> 00:50:00.000
Joshua…

00:50:00.000 --> 00:50:03.000
No. No.

00:50:03.000 --> 00:50:04.000
He's the one who crosses over.

00:50:04.000 --> 00:50:05.000
No. What thing?

00:50:05.000 --> 00:50:12.000
Without a child from Sarah, there's no Jewish people. Without Joshua leading them,

00:50:12.000 --> 00:50:13.000
There's no land of promise.

00:50:13.000 --> 00:50:16.000
There's no Jewish people.

00:50:16.000 --> 00:50:20.000
So, did the Yud from Sarai wait until… got added to Yeshua?

00:50:20.000 --> 00:50:22.000
Yes.

00:50:22.000 --> 00:50:23.000
Yes!

00:50:23.000 --> 00:50:25.000
Okay. And I don't know what… I don't know what Bin Nun means.

00:50:25.000 --> 00:50:26.000
the son of Nun.

00:50:26.000 --> 00:50:28.000
Good afternoon.

00:50:28.000 --> 00:50:32.000
Son of… okay, son of none, thank you. I thought it was Ben, not Ben. That confused me.

00:50:32.000 --> 00:50:36.000
Alright, um, the tech… here it's been with a… with a theory…

00:50:36.000 --> 00:50:39.000
Um, but it's the same word.

00:50:39.000 --> 00:50:40.000
Yep. So, this is actually saying…

00:50:40.000 --> 00:50:43.000
Okay, thanks.

00:50:43.000 --> 00:50:46.000
that Yahushua…

00:50:46.000 --> 00:50:52.000
The leader of the Israelites after Moses?

00:50:52.000 --> 00:50:59.000
could do so only from this very Tikkun.

00:50:59.000 --> 00:51:02.000
This is a powerful text.

00:51:02.000 --> 00:51:08.000
It's saying, in essence, look, somebody else who got his name changed!

00:51:08.000 --> 00:51:12.000
The main change positioned him to

00:51:12.000 --> 00:51:15.000
Lead.

00:51:15.000 --> 00:51:21.000
I want to lift up in the chat, James is noticing the Yoda's also the first letter of the Tetragrammaton.

00:51:21.000 --> 00:51:22.000
Yeah, uh-huh.

00:51:22.000 --> 00:51:25.000
So, why does it even need to be elevated?

00:51:25.000 --> 00:51:28.000
It's a great question.

00:51:28.000 --> 00:51:31.000
I mean, first we have to imagine here the…

00:51:31.000 --> 00:51:35.000
The spirit of Yud, the quintessence of Yud,

00:51:35.000 --> 00:51:39.000
Going and talking to God and bowing down before God.

00:51:39.000 --> 00:51:41.000
So, like, the letter itself…

00:51:41.000 --> 00:51:47.000
being a person is already an enormous stretch of consciousness.

00:51:47.000 --> 00:51:49.000
And yeah, I love your point that

00:51:49.000 --> 00:51:54.000
that the yard was, in some ways, already at the top.

00:51:54.000 --> 00:52:06.000
Uh-huh. So, just because something seems a certain way doesn't mean it is. Just because you think you know who you are,

00:52:06.000 --> 00:52:07.000
doesn't mean you can't change.

00:52:07.000 --> 00:52:10.000
I mean, you do.

00:52:10.000 --> 00:52:20.000
And just because you think one piece of history is over here by itself in a little eddy, uh-uh, it may come back.

00:52:20.000 --> 00:52:23.000
And top may not necessarily always be the best.

00:52:23.000 --> 00:52:26.000
Great. And then…

00:52:26.000 --> 00:52:27.000
And therefore,

00:52:27.000 --> 00:52:29.000
We need to be grounded.

00:52:29.000 --> 00:52:31.000
Someone now go to Bereshit Rabba.

00:52:31.000 --> 00:52:36.000
This is our classical compendium of Midrash.

00:52:36.000 --> 00:52:41.000
Avram said, To me, you have not given offspring.

00:52:41.000 --> 00:52:47.000
Rabbashimul bar… Rabbi Yitzhak said, Avram told God.

00:52:47.000 --> 00:52:50.000
The stars say that I will not have children.

00:52:50.000 --> 00:52:57.000
God said to me, as you say. Avram will not beget, but Avraham will beget.

00:52:57.000 --> 00:53:03.000
Sarai will not beget, but Sarah will beget.

00:53:03.000 --> 00:53:07.000
But wait!

00:53:07.000 --> 00:53:09.000
I'm… Avram.

00:53:09.000 --> 00:53:13.000
Work with me here. I'm Avram. I know me.

00:53:13.000 --> 00:53:16.000
Get inside this, friends.

00:53:16.000 --> 00:53:20.000
Get inside this. Avram says, Hey God, I don't have kids.

00:53:20.000 --> 00:53:24.000
I don't… I'm not that person.

00:53:24.000 --> 00:53:31.000
God says to him, yes, it's as you say.

00:53:31.000 --> 00:53:34.000
What is this trying to tell us about

00:53:34.000 --> 00:53:40.000
How we know ourselves and character.

00:53:40.000 --> 00:53:44.000
I see Marcy coming in.

00:53:44.000 --> 00:53:51.000
I just want to make sure there's space for everyone.

00:53:51.000 --> 00:53:57.000
Marcia, are you…?

00:53:57.000 --> 00:54:02.000
you're having a little difficulty unmuting. Let me see if I can help you.

00:54:02.000 --> 00:54:06.000
Yes, perfect, go for it.

00:54:06.000 --> 00:54:07.000
Yes, go for it.

00:54:07.000 --> 00:54:09.000
Can you hear what I'm saying?

00:54:09.000 --> 00:54:10.000
Yes, yes.

00:54:10.000 --> 00:54:16.000
You can here? Oh, okay, because… I can't care.

00:54:16.000 --> 00:54:17.000
Hmm.

00:54:17.000 --> 00:54:28.000
It's a state of mind. And… It's like, who… idea of, of, uh… having faith.

00:54:28.000 --> 00:54:36.000
And… going to… it's… well… Basically, we're talking about.

00:54:36.000 --> 00:54:40.000
neuroplasticity. and rewiring.

00:54:40.000 --> 00:54:58.000
your brain to see yourself. in a different way. And the whole point… Back to the beginning, is… Lekla, go to yourself.

00:54:58.000 --> 00:54:59.000
Yes.

00:54:59.000 --> 00:55:01.000
Now, who is that self? It is a new… self. One that you are reinventing.

00:55:01.000 --> 00:55:08.000
Yes.

00:55:08.000 --> 00:55:09.000
He's… yeah…

00:55:09.000 --> 00:55:14.000
through the guidance of someone who sees you. another way. And, to top it off.

00:55:14.000 --> 00:55:15.000
Mm-hmm.

00:55:15.000 --> 00:55:25.000
God gets all these names! So, it shows how… based on our perspective.

00:55:25.000 --> 00:55:26.000
Oh, gorgeous.

00:55:26.000 --> 00:55:27.000
God will change as well. And it's hard to tell.

00:55:27.000 --> 00:55:34.000
Who's changing first? And who's changing in reaction? to, as above, so below.

00:55:34.000 --> 00:55:40.000
As below, so above again. the covenant, and our.

00:55:40.000 --> 00:55:44.000
ability to influence each other. as thought partners.

00:55:44.000 --> 00:55:45.000
We have come… yeah, we have come a long way from the alphabet.

00:55:45.000 --> 00:55:49.000
Essentially. That's all I got.

00:55:49.000 --> 00:55:52.000
Beautiful.

00:55:52.000 --> 00:55:58.000
James, and then we'll move on.

00:55:58.000 --> 00:56:00.000
So, as we've said before,

00:56:00.000 --> 00:56:02.000
the Hebrew letter hay.

00:56:02.000 --> 00:56:05.000
It sounds like Brett, and it's a breathy…

00:56:05.000 --> 00:56:13.000
letter. Um, and it's representative of the breadth, in this case, the breadth of life, the breadth of the divine spirit.

00:56:13.000 --> 00:56:15.000
By adding it to the name,

00:56:15.000 --> 00:56:19.000
God is essentially breathing

00:56:19.000 --> 00:56:22.000
the Divine Spirit into Avram and Sarai.

00:56:22.000 --> 00:56:23.000
Yeah…

00:56:23.000 --> 00:56:24.000
And…

00:56:24.000 --> 00:56:29.000
Which takes us back to Eden when God breathes the breath of life into the first human beings.

00:56:29.000 --> 00:56:38.000
Which is exactly what I was gonna say, this is kind of another creation, this is another, uh, another beginning, another genesis.

00:56:38.000 --> 00:56:43.000
And, of course, the transformation, you take on a new name, et cetera, et cetera.

00:56:43.000 --> 00:56:45.000
We see all of that coming together here.

00:56:45.000 --> 00:56:47.000
And here it is!

00:56:47.000 --> 00:56:53.000
James, congratulations, you just won yourself some Talmud.

00:56:53.000 --> 00:56:55.000
Uh, which were we at? Rabbi Yetzuk?

00:56:55.000 --> 00:56:59.000
Babylonian Talmud, Rosh Hashanah 16b.

00:56:59.000 --> 00:57:05.000
Rabbi Yitzhak said, four things rip up judgment on a person. They are charity, crying out in prayer,

00:57:05.000 --> 00:57:08.000
changing one's name and changing one's deeds.

00:57:08.000 --> 00:57:11.000
Charity, as in…

00:57:11.000 --> 00:57:14.000
Proverbs 10-2. Charity delivers from death.

00:57:14.000 --> 00:57:18.000
crying out in prayer, as in Psalms 10728,

00:57:18.000 --> 00:57:23.000
They cry out to God in their trouble, and God brings them out of their distresses.

00:57:23.000 --> 00:57:26.000
Changing one's name, as in…

00:57:26.000 --> 00:57:28.000
January 1715.

00:57:28.000 --> 00:57:33.000
Sarai, your wife, will… you will not call her name Sarai, Sarah.

00:57:33.000 --> 00:57:36.000
will be her name, and Genesis 17, 16.

00:57:36.000 --> 00:57:39.000
I will bless her, and I will give you a son from her.

00:57:39.000 --> 00:57:42.000
changing one's deeds, as in…

00:57:42.000 --> 00:57:47.000
Jonah, 310, God saw their deeds and repented the evil.

00:57:47.000 --> 00:57:50.000
This is the backstory.

00:57:50.000 --> 00:57:54.000
for the Unatana Toquef.

00:57:54.000 --> 00:57:56.000
During the high holidays?

00:57:56.000 --> 00:58:15.000
The words change ever so slightly.

00:58:15.000 --> 00:58:18.000
Does it literally rip up a decree by God?

00:58:18.000 --> 00:58:26.000
The rabbis had a problem with that, so they couldn't say it. So they changed the words, um,

00:58:26.000 --> 00:58:29.000
I can't even say it.

00:58:29.000 --> 00:58:32.000
La Crea, but to do Kriya?

00:58:32.000 --> 00:58:33.000
Right.

00:58:33.000 --> 00:58:38.000
Instead, Ma'a veering to transform.

00:58:38.000 --> 00:58:43.000
Do we really think that charity delivers us from death?

00:58:43.000 --> 00:58:49.000
No. But it can change how we experience what comes.

00:58:49.000 --> 00:58:54.000
Shuvat Fila and Saddaka can change who we are in the world, and therefore how we receive

00:58:54.000 --> 00:58:56.000
Whatever it is that's coming down the pike.

00:58:56.000 --> 00:58:58.000
Right.

00:58:58.000 --> 00:59:03.000
But it can also deliver us from the death of being dead in the living moment.

00:59:03.000 --> 00:59:05.000
Mm, mm-hmm.

00:59:05.000 --> 00:59:10.000
So, it depends on what we mean by death, and it changes on what we mean by deliver.

00:59:10.000 --> 00:59:17.000
Right. So this is… this is also… the text goes on to talk about someone's sick, what do you do?

00:59:17.000 --> 00:59:20.000
you change their name.

00:59:20.000 --> 00:59:23.000
someone, uh, converts.

00:59:23.000 --> 00:59:27.000
They change their name.

00:59:27.000 --> 00:59:31.000
by Rachel and I were ordained.

00:59:31.000 --> 00:59:33.000
Each of us…

00:59:33.000 --> 00:59:40.000
change in our name.

00:59:40.000 --> 00:59:45.000
Because we were marking something on ourselves.

00:59:45.000 --> 00:59:50.000
And every time we see our Hebrew names now, we know.

00:59:50.000 --> 00:59:52.000
what we did. And we had a whole thing.

00:59:52.000 --> 00:59:53.000
We are not who we were.

00:59:53.000 --> 00:59:59.000
Right.

00:59:59.000 --> 01:00:02.000
Unless you think, by the way, that this is some…

01:00:02.000 --> 01:00:06.000
Um, only a New Age thing.

01:00:06.000 --> 01:00:09.000
It is not…

01:00:09.000 --> 01:00:12.000
I have right here.

01:00:12.000 --> 01:00:15.000
venerable art scroll orthodox

01:00:15.000 --> 01:00:20.000
Sidur, and if you go to the very back,

01:00:20.000 --> 01:00:25.000
Was there a prayer for changing somebody's name and illness?

01:00:25.000 --> 01:00:26.000
Love that.

01:00:26.000 --> 01:00:28.000
It is literally the last page. It's like, let's just… we'll put that in the

01:00:28.000 --> 01:00:30.000
back over there.

01:00:30.000 --> 01:00:32.000
But they couldn't cut it out of the book.

01:00:32.000 --> 01:00:36.000
It's right in there.

01:00:36.000 --> 01:00:37.000
Because we still need it.

01:00:37.000 --> 01:00:39.000
Right?

01:00:39.000 --> 01:00:42.000
Okay!

01:00:42.000 --> 01:00:45.000
How is this feeling, by the way? Does some…

01:00:45.000 --> 01:00:50.000
You know, we're really telescoping very narrow here on a letter here and a letter there, but

01:00:50.000 --> 01:00:52.000
from those letters are coming

01:00:52.000 --> 01:00:57.000
a lot of things.

01:00:57.000 --> 01:01:04.000
showing up today could not have been more perfect for me. This has completely opened.

01:01:04.000 --> 01:01:06.000
the door to the connection I have been craving.

01:01:06.000 --> 01:01:09.000
Oh, good, good, good, good, good.

01:01:09.000 --> 01:01:10.000
All about the openings!

01:01:10.000 --> 01:01:11.000
Thank you. Thank you. Yeah. Yeah.

01:01:11.000 --> 01:01:13.000
All about the opening. Speaking of…

01:01:13.000 --> 01:01:16.000
Um…

01:01:16.000 --> 01:01:21.000
But anybody who hasn't read like to read? Because now we're gonna go to Zohar.

01:01:21.000 --> 01:01:31.000
So, if you thought we were weird before, just wait.

01:01:31.000 --> 01:01:36.000
courage.

01:01:36.000 --> 01:01:41.000
Until Avraham was circumcised, the word of Yot-Thape came to Avram,

01:01:41.000 --> 01:01:45.000
in a vision. This is the secret of the covenant.

01:01:45.000 --> 01:01:48.000
After his circumcision, immediately,

01:01:48.000 --> 01:01:51.000
Yurevave appeared to him at the trees of Manrah.

01:01:51.000 --> 01:01:54.000
When Avraham was circumcised,

01:01:54.000 --> 01:01:56.000
round with a holy crown.

01:01:56.000 --> 01:01:59.000
We enter the covenant on which the world is based,

01:01:59.000 --> 01:02:01.000
And so the world was established.

01:02:01.000 --> 01:02:07.000
As in, but from my covenant I had not set the limits of heaven and earth,

01:02:07.000 --> 01:02:11.000
And these are the generations of heaven and earth.

01:02:11.000 --> 01:02:13.000
Bihivaram, in their creation.

01:02:13.000 --> 01:02:15.000
Read it as in…

01:02:15.000 --> 01:02:17.000
hey, God created them.

01:02:17.000 --> 01:02:26.000
We will now unpack these very strange words.

01:02:26.000 --> 01:02:31.000
wasn't very clear we could just move on?

01:02:31.000 --> 01:02:32.000
Sorry, say again?

01:02:32.000 --> 01:02:37.000
Okay. Or is it just so clear that everybody's got it and we can move on? No? Okay, good.

01:02:37.000 --> 01:02:40.000
Alright.

01:02:40.000 --> 01:02:44.000
God has not actually shown up.

01:02:44.000 --> 01:02:46.000
for Avraham yet.

01:02:46.000 --> 01:02:51.000
Because Avraham hasn't been Avra.

01:02:51.000 --> 01:02:54.000
All of this has been in visions. When someone said he's 99…

01:02:54.000 --> 01:03:00.000
It also begs the question of what it would mean for God to show up.

01:03:00.000 --> 01:03:06.000
Alright? But, you know, God, you know, Avron had a vision. He's 99 years old, and, you know,

01:03:06.000 --> 01:03:17.000
God bless, right? But this is the secret of the covenant. After his, quote, circumcision, we read in Genesis 18, the beginning of the next Torah portion,

01:03:17.000 --> 01:03:19.000
And God appeared.

01:03:19.000 --> 01:03:25.000
Adonai appeared, Vayera Adonai, to him at the trees of Mamre.

01:03:25.000 --> 01:03:32.000
Momray is the… it's a place, but it comes from the Hebrew word

01:03:32.000 --> 01:03:38.000
To make scene…

01:03:38.000 --> 01:03:41.000
Why is… why trees?

01:03:41.000 --> 01:03:45.000
Help me! Trees! Trees!

01:03:45.000 --> 01:03:48.000
Think Zohar! Think woo-woo.

01:03:48.000 --> 01:03:51.000
Trees.

01:03:51.000 --> 01:03:56.000
Several of you are going like this, very knowingly.

01:03:56.000 --> 01:03:59.000
Right? So, Avaha…

01:03:59.000 --> 01:04:00.000
after his circumcision has new life.

01:04:00.000 --> 01:04:04.000
true of life.

01:04:04.000 --> 01:04:12.000
And a vision of God actually appearing. Now, Zohar is being a little cute.

01:04:12.000 --> 01:04:17.000
David James…

01:04:17.000 --> 01:04:21.000
Keep a straight face, if you can.

01:04:21.000 --> 01:04:29.000
When Avraham was circumcised,

01:04:29.000 --> 01:04:36.000
Alright, that did not even take one second, James. That just… it ended. It ended right there.

01:04:36.000 --> 01:04:40.000
Crowned with a holy crown,

01:04:40.000 --> 01:04:43.000
This is what it is.

01:04:43.000 --> 01:04:44.000
says.

01:04:44.000 --> 01:04:46.000
This is exactly…

01:04:46.000 --> 01:04:48.000
the…

01:04:48.000 --> 01:04:51.000
inappropriate joke you think it is.

01:04:51.000 --> 01:04:55.000
Hey, I kept a straight face before when I read it, so you gotta give me some credit.

01:04:55.000 --> 01:04:56.000
I do give you props for that.

01:04:56.000 --> 01:05:08.000
Okay, uh, okay. Okay. And not to be even-cuter, but the anatomical name for it is corona, which means literally

01:05:08.000 --> 01:05:11.000
Yeah.

01:05:11.000 --> 01:05:14.000
But the world is established

01:05:14.000 --> 01:05:17.000
fished by Crown.

01:05:17.000 --> 01:05:19.000
Crown is not…

01:05:19.000 --> 01:05:22.000
you know, David James, hi. No.

01:05:22.000 --> 01:05:25.000
It… the crown is really Keter.

01:05:25.000 --> 01:05:33.000
The highest level of energies, which is also called Ainssof, limitlessness, infinitude,

01:05:33.000 --> 01:05:38.000
would say dependent or rising, where everything flows into everything else.

01:05:38.000 --> 01:05:40.000
We enter our…

01:05:40.000 --> 01:05:45.000
Even God enter is.

01:05:45.000 --> 01:05:48.000
How could that be?

01:05:48.000 --> 01:05:53.000
Jeremiah, but for my covenant, there will be no limits to heaven and earth.

01:05:53.000 --> 01:05:57.000
In Genesis 2,

01:05:57.000 --> 01:06:01.000
It begins.

01:06:01.000 --> 01:06:05.000
Behibar Am.

01:06:05.000 --> 01:06:09.000
If you're taking my Hebrew class, you know the following.

01:06:09.000 --> 01:06:11.000
But… means…

01:06:11.000 --> 01:06:14.000
In.

01:06:14.000 --> 01:06:21.000
The arm at the end is there.

01:06:21.000 --> 01:06:24.000
This is a hefiel verb, it means to make

01:06:24.000 --> 01:06:26.000
array. Created.

01:06:26.000 --> 01:06:30.000
to make created in their creation.

01:06:30.000 --> 01:06:34.000
And what? The Zohar is saying is,

01:06:34.000 --> 01:06:37.000
to make a little

01:06:37.000 --> 01:06:41.000
space right here between the hay

01:06:41.000 --> 01:06:43.000
B. In.

01:06:43.000 --> 01:06:46.000
K, in the letter H,

01:06:46.000 --> 01:06:51.000
Baram. God created them.

01:06:51.000 --> 01:06:54.000
In the letter, hey, God created me.

01:06:54.000 --> 01:06:58.000
them. One more time.

01:06:58.000 --> 01:07:06.000
In the letter, hey, God created them.

01:07:06.000 --> 01:07:08.000
Everyone please un…

01:07:08.000 --> 01:07:15.000
mute.

01:07:15.000 --> 01:07:17.000
Some of you are laughing. Yeah.

01:07:17.000 --> 01:07:22.000
This is a device that

01:07:22.000 --> 01:07:26.000
is used, but…

01:07:26.000 --> 01:07:28.000
Why is Zohar going here?

01:07:28.000 --> 01:07:37.000
In hay, God created them.

01:07:37.000 --> 01:07:44.000
James, you called this another Genesis moment.

01:07:44.000 --> 01:07:47.000
It's a breath of life. It's the breath.

01:07:47.000 --> 01:07:49.000
Yep.

01:07:49.000 --> 01:07:50.000
Alright, Cheryl, what are you missing? This is important.

01:07:50.000 --> 01:07:58.000
Sorry, I'm missing something.

01:07:58.000 --> 01:07:59.000
Okay. The Hebrew word

01:07:59.000 --> 01:08:02.000
Can you just repeat what you said before? I've got some background stuff going on here, and I… I… like… What is in hay, Godfrey? Yeah, can you go back a minute? Thanks.

01:08:02.000 --> 01:08:07.000
Yeah. In the Hebrew, Behibaram,

01:08:07.000 --> 01:08:11.000
Literally in their creation.

01:08:11.000 --> 01:08:14.000
But the Zoho is saying,

01:08:14.000 --> 01:08:17.000
Pretend like there's a space

01:08:17.000 --> 01:08:24.000
Whoop! Don't pretend that. But there's a space where my cursor is. See that?

01:08:24.000 --> 01:08:28.000
But in the letter H,

01:08:28.000 --> 01:08:33.000
God created them.

01:08:33.000 --> 01:08:37.000
In the letter, hey, buy that letter hay.

01:08:37.000 --> 01:08:41.000
God created them.

01:08:41.000 --> 01:08:47.000
So the whole heavens and the earth, everything we know, the whole creation,

01:08:47.000 --> 01:08:51.000
was created in this letter, or with this letter.

01:08:51.000 --> 01:08:53.000
with this, hey,

01:08:53.000 --> 01:08:56.000
that we were talking about before, that…

01:08:56.000 --> 01:09:01.000
means and represents all of these different things.

01:09:01.000 --> 01:09:03.000
God created creation

01:09:03.000 --> 01:09:06.000
with breath.

01:09:06.000 --> 01:09:08.000
Uh-huh. With breath?

01:09:08.000 --> 01:09:12.000
With energy, with that Binamalchut, feminine, by the way,

01:09:12.000 --> 01:09:15.000
So all of you who maybe grew up in a world

01:09:15.000 --> 01:09:20.000
where God was, you know, the magic friend in the sky with the long male beard.

01:09:20.000 --> 01:09:23.000
Uh-uh! This is…

01:09:23.000 --> 01:09:27.000
a feminine quality God.

01:09:27.000 --> 01:09:33.000
And if, for the universe, and the heavens and the earth, and the covenant, so too for Avra…

01:09:33.000 --> 01:09:37.000
Harmon Sarah.

01:09:37.000 --> 01:09:42.000
God literally recreated them.

01:09:42.000 --> 01:09:45.000
Marcia's saying Creation Part 2.

01:09:45.000 --> 01:09:49.000
Yeah. Yeah.

01:09:49.000 --> 01:09:56.000
But also look, I just noticed, maybe, um. The H in Avraham is in the middle.

01:09:56.000 --> 01:10:00.000
Um, and the H and Sarah is at the end.

01:10:00.000 --> 01:10:06.000
And Avrahan may represent the transcendent, and that. kind of male vision.

01:10:06.000 --> 01:10:13.000
Um, cranial brain, and Sarah is the, um… The empiric brain.

01:10:13.000 --> 01:10:16.000
from the Yod-Heh-Vav-Heh vertically. If that made sense.

01:10:16.000 --> 01:10:17.000
Mm-hmm.

01:10:17.000 --> 01:10:21.000
As James likes to say, there's a unification, a balance,

01:10:21.000 --> 01:10:32.000
Right? You said something earlier in chat about this being a balancing and a unity.

01:10:32.000 --> 01:10:38.000
I see Joan's hand.

01:10:38.000 --> 01:10:45.000
I see it as an open womb. in Sarai, being open.

01:10:45.000 --> 01:10:51.000
to what her husband can now give her. the world goes on.

01:10:51.000 --> 01:10:53.000
Beautiful.

01:10:53.000 --> 01:10:55.000
Opening in the hay is the open womb.

01:10:55.000 --> 01:10:57.000
And of course,

01:10:57.000 --> 01:11:01.000
While the presenting piece of this is children,

01:11:01.000 --> 01:11:07.000
Children are the metaphor for a future.

01:11:07.000 --> 01:11:10.000
And anything new.

01:11:10.000 --> 01:11:14.000
So is not the moral of this story that…

01:11:14.000 --> 01:11:23.000
a constant openness to what is new, a constant openness to what is flowing, a constant openness to what may be becoming.

01:11:23.000 --> 01:11:26.000
And by that, we are recreated.

01:11:26.000 --> 01:11:33.000
Anew in every moment.

01:11:33.000 --> 01:11:37.000
In… in God's goodness.

01:11:37.000 --> 01:11:39.000
And every day.

01:11:39.000 --> 01:11:46.000
Remaking creation.

01:11:46.000 --> 01:11:49.000
Rachel James.

01:11:49.000 --> 01:12:00.000
Yes, I'd like to understand how we can have an experience of this.

01:12:00.000 --> 01:12:02.000
Uh-huh.

01:12:02.000 --> 01:12:03.000
Yeah…

01:12:03.000 --> 01:12:07.000
Beyond our intellect. Because we're speaking here about knowledge, about… in the language, and knowing that… But where is it in our experience?

01:12:07.000 --> 01:12:10.000
V.

01:12:10.000 --> 01:12:11.000
check is in the mail.

01:12:11.000 --> 01:12:13.000
question I have.

01:12:13.000 --> 01:12:17.000
Rachel Radansky.

01:12:17.000 --> 01:12:20.000
Because look what's next!

01:12:20.000 --> 01:12:29.000
Would you honor us, please?

01:12:29.000 --> 01:12:33.000
Would you like me to end small in it?

01:12:33.000 --> 01:12:34.000
Oh, sorry, how about that?

01:12:34.000 --> 01:12:38.000
Um, it's a little bit large, um… Yeah, because I can't see the whole… There we go, thank you.

01:12:38.000 --> 01:12:48.000
Express, love, uh… Rabbi Nachman, when God added the Hebrew letter He.

01:12:48.000 --> 01:12:54.000
to a, um, some name. It changed his destiny for the better.

01:12:54.000 --> 01:12:59.000
But, like a computer program functions according to the input letters and symbols.

01:12:59.000 --> 01:13:07.000
The letters and the name of a person or object contain spiritual energies that control and influence.

01:13:07.000 --> 01:13:16.000
His and its destiny and nature. The letter HE… activates the spiritual energies of joy.

01:13:16.000 --> 01:13:21.000
Joy enables the soul to flourish, grow, and reproduce.

01:13:21.000 --> 01:13:26.000
Therefore, Avram whose name lacked the letter He was unable to produce.

01:13:26.000 --> 01:13:29.000
children.

01:13:29.000 --> 01:13:39.000
I love this focus on joy, which is very breast love, if you've studied chassidut, different schools of chasidism have different focuses, and

01:13:39.000 --> 01:13:41.000
The breast lovers are often…

01:13:41.000 --> 01:13:44.000
Singing and dancing. Um…

01:13:44.000 --> 01:13:47.000
Joy is a core part of their practice.

01:13:47.000 --> 01:13:49.000
And so the idea that the letter, hey,

01:13:49.000 --> 01:13:53.000
represents joy. It activates joy in us.

01:13:53.000 --> 01:13:58.000
That's the breath of God flowing through us. That's what enables us to rejoice.

01:13:58.000 --> 01:14:03.000
How does one… how does that happen?

01:14:03.000 --> 01:14:07.000
is what I hear, uh, Rachel, to be asking.

01:14:07.000 --> 01:14:13.000
How does one find joy?

01:14:13.000 --> 01:14:21.000
find joy through this hay.

01:14:21.000 --> 01:14:30.000
By increasing the flow in whatever way you can, on whatever level.

01:14:30.000 --> 01:14:31.000
or the small… or the shorter answer is practice.

01:14:31.000 --> 01:14:33.000
That's a good answer.

01:14:33.000 --> 01:14:39.000
is… say again?

01:14:39.000 --> 01:14:42.000
James, I see your hand.

01:14:42.000 --> 01:14:43.000
So I'm gonna go a little Kabbalistic again here.

01:14:43.000 --> 01:14:45.000
practice.

01:14:45.000 --> 01:14:48.000
Um…

01:14:48.000 --> 01:14:50.000
the breath, the hay.

01:14:50.000 --> 01:14:53.000
Uh, this is the Sheffa.

01:14:53.000 --> 01:14:55.000
This is… it's the vehicle.

01:14:55.000 --> 01:14:57.000
for the flow.

01:14:57.000 --> 01:15:01.000
of divinity. And…

01:15:01.000 --> 01:15:03.000
It comes through the Sephirot,

01:15:03.000 --> 01:15:07.000
And it goes into Bina, or, I'm sorry, into Shahina.

01:15:07.000 --> 01:15:10.000
Which is the womb.

01:15:10.000 --> 01:15:12.000
And from that womb,

01:15:12.000 --> 01:15:15.000
It is passed on to us.

01:15:15.000 --> 01:15:20.000
And the reverse is true as well. The Shekinah acts as kind of a go-between.

01:15:20.000 --> 01:15:23.000
between divinity, between the Ain Self,

01:15:23.000 --> 01:15:27.000
Uh, the limitless unknown, and unknowable.

01:15:27.000 --> 01:15:29.000
And us.

01:15:29.000 --> 01:15:33.000
So, when you think about that flow that's happening,

01:15:33.000 --> 01:15:37.000
And you apply it to what we've been looking at here.

01:15:37.000 --> 01:15:42.000
Um, what I think we discussed last week about the RUCH,

01:15:42.000 --> 01:15:45.000
Which is also a part of all this, the spirit.

01:15:45.000 --> 01:15:49.000
Um, I think that kind of brings it all together.

01:15:49.000 --> 01:15:53.000
And it kind of makes sense with the Sheffa and where we need to focus.

01:15:53.000 --> 01:15:58.000
Because once you are able to feel that flow, once you're able to experience it,

01:15:58.000 --> 01:16:01.000
that is traditionally what is thought to bring

01:16:01.000 --> 01:16:05.000
joy. And we see this not only in Judaism,

01:16:05.000 --> 01:16:09.000
But in many other spiritual practices, especially those from the East,

01:16:09.000 --> 01:16:13.000
As they experience things like, uh, samadhdin,

01:16:13.000 --> 01:16:15.000
And similar such things.

01:16:15.000 --> 01:16:21.000
Um, that joy comes from experiencing that flow from the divine.

01:16:21.000 --> 01:16:23.000
As it comes down to us and through us.

01:16:23.000 --> 01:16:27.000
Or as it simply goes through us, depending upon how you look at it.

01:16:27.000 --> 01:16:32.000
Beautiful. Right, there's something about flow, about that flow state.

01:16:32.000 --> 01:16:40.000
Right? You ever been in that flow state where it just sort of feels like the reed is aligned with the river and everything is unfolding as it should?

01:16:40.000 --> 01:16:48.000
Um, it can be… it can be a physical sensation, it can be metaphysical, it can be emotional, it can be spiritual, it's all of the above.

01:16:48.000 --> 01:16:53.000
It's flowing through us, rather than being blocked

01:16:53.000 --> 01:16:59.000
I see Corinne's hand, and then we're gonna skip the Esther Frankel and move on toward the end, because I want to get to the…

01:16:59.000 --> 01:17:03.000
Um, we just, once again, we tried so hard to prepare less this week,

01:17:03.000 --> 01:17:05.000
And we still prepared too much.

01:17:05.000 --> 01:17:10.000
Corinne, um, what's on your mind?

01:17:10.000 --> 01:17:11.000
Still teaching?

01:17:11.000 --> 01:17:13.000
Yes, quickly, um, as you said, uh, works create worlds.

01:17:13.000 --> 01:17:22.000
Um, but my… my question is, if we are being constantly created and recreated by our words, by the Torah, we learn.

01:17:22.000 --> 01:17:30.000
together, and each and every word. So, uh, God's creation has not entered. He said He created everything.

01:17:30.000 --> 01:17:34.000
In 6 days, and he rested. So, creation is ongoing.

01:17:34.000 --> 01:17:42.000
does it go on after death, kind of? Our soul goes through another… stage, or… I don't know.

01:17:42.000 --> 01:17:47.000
That's a beautiful question. So, I like to tell my congregants, there's a book

01:17:47.000 --> 01:17:51.000
of, um, Jewish ideas about death, and it is this thick.

01:17:51.000 --> 01:17:56.000
I don't know if you can see me, I'm holding my fingers, like, inches apart. It's huge.

01:17:56.000 --> 01:18:03.000
Because over the last 3,000 years, we have had so many different understandings and beliefs about death and the afterlife.

01:18:03.000 --> 01:18:10.000
And it… to sum up, yes, there are absolutely Jewish traditions that will hold… that do hold.

01:18:10.000 --> 01:18:12.000
that after death,

01:18:12.000 --> 01:18:15.000
There can be a new creation, there can be a rebirth, there can be a…

01:18:15.000 --> 01:18:16.000
Yep.

01:18:16.000 --> 01:18:19.000
a returning and trying again.

01:18:19.000 --> 01:18:23.000
Yep, and one of those, I'll just make very brief mention.

01:18:23.000 --> 01:18:25.000
Uh, is where the sole…

01:18:25.000 --> 01:18:28.000
traverses…

01:18:28.000 --> 01:18:32.000
From that lower hay to that upper hay.

01:18:32.000 --> 01:18:36.000
lower shechina to the upper shechina.

01:18:36.000 --> 01:18:41.000
That is a story for another day.

01:18:41.000 --> 01:18:44.000
But let… just to let you know that it is, um…

01:18:44.000 --> 01:18:47.000
gets there.

01:18:47.000 --> 01:18:48.000
For sure there.

01:18:48.000 --> 01:18:49.000
Rabbi Rachel.

01:18:49.000 --> 01:18:59.000
Does anybody want to read to us from Jewish Women's Archive just some little tastes of other classical Midrash about this

01:18:59.000 --> 01:19:02.000
Let her hay in this transformation.

01:19:02.000 --> 01:19:04.000
Yeah, Deanna.

01:19:04.000 --> 01:19:09.000
The rabbis explain that initially, Sarah was a princess.

01:19:09.000 --> 01:19:19.000
Sarai, over her people. While now, she will be a princess over all the inhabitants of the world, Sarah.

01:19:19.000 --> 01:19:25.000
in an additional explanation, because Sarai performed good deeds.

01:19:25.000 --> 01:19:31.000
God added a large letter to her name, and she would now be called Sarah.

01:19:31.000 --> 01:19:36.000
The rabbis determined that whoever now called Sarah by her former name.

01:19:36.000 --> 01:19:43.000
transgressed a positive command.

01:19:43.000 --> 01:19:49.000
I'm gonna scroll it just a little bit, thank you.

01:19:49.000 --> 01:19:52.000
Next paragraph, anyone?

01:19:52.000 --> 01:19:57.000
After God changed.

01:19:57.000 --> 01:20:04.000
After God changed Sarai's name. God further said, I will bless her.

01:20:04.000 --> 01:20:07.000
Indeed, I will give you a son by her.

01:20:07.000 --> 01:20:13.000
I will bless her. The rabbis understand that the first blessing.

01:20:13.000 --> 01:20:16.000
was that she would give birth to a son.

01:20:16.000 --> 01:20:25.000
And the second, that she would have milk. According to another… Exegis Jesus?

01:20:25.000 --> 01:20:26.000
You got it.

01:20:26.000 --> 01:20:31.000
I'm not sure how to say that. God… God bless Sarah by forming a womb for her.

01:20:31.000 --> 01:20:37.000
In a third view, the blessing did not focus slowly on the issue of birth.

01:20:37.000 --> 01:20:42.000
But extended to her entire being, which became young again.

01:20:42.000 --> 01:20:51.000
The Mitrash adds that Sarah conceived that very same year.

01:20:51.000 --> 01:20:54.000
So, what is the Midrash playing with here?

01:20:54.000 --> 01:20:56.000
the hay, it…

01:20:56.000 --> 01:21:02.000
is a symbol of her transformation from someone working

01:21:02.000 --> 01:21:05.000
Locally, with her own people, to someone whose impact…

01:21:05.000 --> 01:21:09.000
could be global, right? Going from the intimate,

01:21:09.000 --> 01:21:11.000
to the communal.

01:21:11.000 --> 01:21:18.000
Um, I love the idea that the hay is a large letter as opposed to the yud, which is very physically tiny, right? From a little letter,

01:21:18.000 --> 01:21:23.000
to a big hay. That God is adding expansiveness.

01:21:23.000 --> 01:21:30.000
to her name, to match the inner expansiveness.

01:21:30.000 --> 01:21:33.000
And then this gets really interesting to me.

01:21:33.000 --> 01:21:36.000
Um, there's a midrash that says she didn't even have a womb.

01:21:36.000 --> 01:21:39.000
To begin with, that she was born without a womb.

01:21:39.000 --> 01:21:47.000
And that the transformation is that God literally gives her a womb in which

01:21:47.000 --> 01:21:48.000
To bear a child.

01:21:48.000 --> 01:21:56.000
By the way, anybody spend a lot of time looking at the letter H lately?

01:21:56.000 --> 01:21:57.000
This morning, I think we all have.

01:21:57.000 --> 01:21:58.000
Oh, cool! So, let's look at a letter H.

01:21:58.000 --> 01:22:01.000
Oh.

01:22:01.000 --> 01:22:03.000
Um, now, I'm not…

01:22:03.000 --> 01:22:07.000
an OBGYN?

01:22:07.000 --> 01:22:11.000
Yeah. Who's the baby?

01:22:11.000 --> 01:22:16.000
to hey, and it's got a dot in it.

01:22:16.000 --> 01:22:22.000
Yeah, I just heard someone say it's a baby.

01:22:22.000 --> 01:22:23.000
That's also true.

01:22:23.000 --> 01:22:32.000
Right. Yeah, that… that… it's called a mapique, it's a grammatical symbol to say you really have to pronounce that hey.

01:22:32.000 --> 01:22:38.000
That's the hay of hays, and it has a baby in it that can come out.

01:22:38.000 --> 01:22:39.000
Hay of haze forever. Alright.

01:22:39.000 --> 01:22:43.000
through the canal.

01:22:43.000 --> 01:22:47.000
So the last text that we have here, um…

01:22:47.000 --> 01:22:49.000
I will read, and then…

01:22:49.000 --> 01:22:51.000
We'll shift gears into just

01:22:51.000 --> 01:22:52.000
Shmooze.

01:22:52.000 --> 01:22:55.000
Losing, chatting, seeing what the spring's up for us.

01:22:55.000 --> 01:23:04.000
Your name shall be Abraham, for I make you the father of a multitude of nations. As for your wife Sarai, you shall not call her Sarai, but her name.

01:23:04.000 --> 01:23:07.000
shall be Sarah.

01:23:07.000 --> 01:23:09.000
Maybe we misunderstood.

01:23:09.000 --> 01:23:12.000
Maybe God was laughing.

01:23:12.000 --> 01:23:17.000
These new names will bring you laughter, like the sun you haven't yet had.

01:23:17.000 --> 01:23:21.000
Though his story won't be all that funny.

01:23:21.000 --> 01:23:24.000
The voice of God can shatter cedars.

01:23:24.000 --> 01:23:26.000
Or dance sweetly with their branches.

01:23:26.000 --> 01:23:32.000
God inhaled deep and added breath to our ancestors' names,

01:23:32.000 --> 01:23:38.000
Reminding us we're like the trees breathing in what they breathe out.

01:23:38.000 --> 01:23:43.000
God said, O humanity, you forget to breathe.

01:23:43.000 --> 01:23:48.000
I see how anxiety clenches around your chest like a knot that binds you.

01:23:48.000 --> 01:23:59.000
If I put breaths in your names, will you remember who you are?

01:23:59.000 --> 01:24:06.000
we are like trees breathing in what they breathe out is an idea I learned from Rabbi Arthur Waskozzi for Nolivaracha.

01:24:06.000 --> 01:24:10.000
Who just left this life last week.

01:24:10.000 --> 01:24:16.000
And this is a very new piece of Midrash, because it didn't exist until this year.

01:24:16.000 --> 01:24:18.000
So thank you all.

01:24:18.000 --> 01:24:21.000
For taking it in. And with that…

01:24:21.000 --> 01:24:26.000
Let's take the texts off the screen and just see each other and see where all of this has brought us.

01:24:26.000 --> 01:24:29.000
I'm gonna say just one thing.

01:24:29.000 --> 01:24:35.000
My name does not have a hey in it!

01:24:35.000 --> 01:24:41.000
In Blackfyre…

01:24:41.000 --> 01:24:45.000
The point, I think, is a universal one.

01:24:45.000 --> 01:24:52.000
It's one necessary for the creation of our people. It's one that got imputed to the creation of our people.

01:24:52.000 --> 01:25:00.000
But it's also one for all of us, the question that Rachel Radansky asked, you know, how do I do this?

01:25:00.000 --> 01:25:09.000
is for all of us, hay or no hay. So, the first thing we need to do is understand that we are a walking hay.

01:25:09.000 --> 01:25:14.000
All of us, every single one of us.

01:25:14.000 --> 01:25:19.000
Again, if we lean into joy and breathing and pleasure.

01:25:19.000 --> 01:25:24.000
you know, not to be, you know, locker room about this, but I think…

01:25:24.000 --> 01:25:25.000
it ain't for nothing.

01:25:25.000 --> 01:25:26.000
part of the subtext here, too.

01:25:26.000 --> 01:25:31.000
But that's part of the subtext here, too.

01:25:31.000 --> 01:25:38.000
I mean, there's a reason this isn't circumcised the foreskin of your heart yet,

01:25:38.000 --> 01:25:42.000
We are embodied beings.

01:25:42.000 --> 01:25:43.000
Just saying.

01:25:43.000 --> 01:25:52.000
And Cheryl is also noting in the chat that breathwork is such a common spiritual grounding practice across faiths. Yes, it absolutely is.

01:25:52.000 --> 01:25:53.000
I think there is no coincidence there.

01:25:53.000 --> 01:26:02.000
For sure.

01:26:02.000 --> 01:26:09.000
So you access joy. You have to… If this is the self.

01:26:09.000 --> 01:26:18.000
And this… the ego… You have to open up a little bit. You can't clutch your ego and access joy.

01:26:18.000 --> 01:26:28.000
They… they're… that's impossible. And, um… By letting go, you sort of can be a part of.

01:26:28.000 --> 01:26:43.000
Something larger you can be a part of. other people.

01:26:43.000 --> 01:26:44.000
Absolutely.

01:26:44.000 --> 01:26:48.000
And you find people who let you be a part of them, which could be sexual union, but it could also be… Many of the relationships, and it occurred to me when Rabbi Rachel was talking about.

01:26:48.000 --> 01:26:56.000
The mother and the bris, is that mothers clutch their babies very tight.

01:26:56.000 --> 01:26:57.000
To learn, we'll let go.

01:26:57.000 --> 01:27:04.000
And then you have to let go. the baby, and maybe you never… get to hold it as tight again.

01:27:04.000 --> 01:27:10.000
Because you've also given the baby to the Jewish people, and the energy of that.

01:27:10.000 --> 01:27:11.000
Oh, that's beautiful. I had not thought of that in that way, thank you.

01:27:11.000 --> 01:27:15.000
Alright, so I'm gonna shut up. All appearances to the contrary, I can.

01:27:15.000 --> 01:27:24.000
And right, in the same way that this text is about conception and childbearing, but it's also about something much, much bigger.

01:27:24.000 --> 01:27:27.000
whether or not we have

01:27:27.000 --> 01:27:30.000
conceived or not conceived.

01:27:30.000 --> 01:27:36.000
wanted to, tried to, never thought about it. Wherever we are in that tapestry,

01:27:36.000 --> 01:27:40.000
The piece with the breath and the opening.

01:27:40.000 --> 01:27:45.000
is what's universal.

01:27:45.000 --> 01:27:49.000
What else is coming up?

01:27:49.000 --> 01:27:55.000
I think also something for myself, and to share with others, is that.

01:27:55.000 --> 01:28:00.000
You know, to appreciate… my life, and to appreciate our life.

01:28:00.000 --> 01:28:10.000
At every moment is maybe also what we're talking about today. It's like an appreciation, and… giving value.

01:28:10.000 --> 01:28:15.000
Beautiful. Hakarata Tov, recognizing the good, finding the joy.

01:28:15.000 --> 01:28:24.000
As the spiritual practice that enlivens us. I see James's hand.

01:28:24.000 --> 01:28:27.000
So, something that was in the, uh…

01:28:27.000 --> 01:28:31.000
Uh, the Ellen Frankel piece that we skipped over today.

01:28:31.000 --> 01:28:33.000
The name Yitzhak.

01:28:33.000 --> 01:28:36.000
We've been talking a lot about Yud.

01:28:36.000 --> 01:28:37.000
Hmm…

01:28:37.000 --> 01:28:41.000
And… there it is in Sarah's son's name.

01:28:41.000 --> 01:28:43.000
What a surprise!

01:28:43.000 --> 01:28:48.000
Beautiful. Right, and Yitzkok means laughter.

01:28:48.000 --> 01:28:56.000
Right, so there's a… there's a… there's another piece of joy.

01:28:56.000 --> 01:29:02.000
On a practical note. Can… do you send out this text that I can print out?

01:29:02.000 --> 01:29:08.000
Mm-hmm. Um, we can send you the link to the Soul Spa

01:29:08.000 --> 01:29:09.000
Yep.

01:29:09.000 --> 01:29:11.000
web page where you can download the PDF that we were just working with, that Rabbi David has now marked up.

01:29:11.000 --> 01:29:12.000
Yep, yep, and it's also in the chat box, Delia.

01:29:12.000 --> 01:29:14.000
Yeah. That's too much for me, the chat box.

01:29:14.000 --> 01:29:17.000
Okay.

01:29:17.000 --> 01:29:21.000
Alright, we'll send it to you.

01:29:21.000 --> 01:29:22.000
Cheryl?

01:29:22.000 --> 01:29:28.000
Thank you.

01:29:28.000 --> 01:29:36.000
I am still very much… in the Blackfire, Whitefire mode.

01:29:36.000 --> 01:29:47.000
Um, it really feels to me… poignant in what is written.

01:29:47.000 --> 01:29:52.000
in my experience of life. every moment.

01:29:52.000 --> 01:29:58.000
that… and then going back to how all of that is harm.

01:29:58.000 --> 01:30:05.000
And every moment is a creation of my experience of that moment.

01:30:05.000 --> 01:30:06.000
my chaplaincy supervisor used to call the lived Torah of human experience.

01:30:06.000 --> 01:30:12.000
So, I think…

01:30:12.000 --> 01:30:22.000
I love that, yeah. I think I need to focus on this a little more. It's… it's like when, um… You know, we say that it was discovered.

01:30:22.000 --> 01:30:30.000
in science, that simple observation changes. what exists there.

01:30:30.000 --> 01:30:40.000
Um, in molecules and atoms, and… it feels like that's a piece, that my experience.

01:30:40.000 --> 01:30:46.000
is writing something different than your experience, of the same experience.

01:30:46.000 --> 01:30:54.000
Um, and yet, in the sharing of it. is something very spiritual.

01:30:54.000 --> 01:30:55.000
And that every…

01:30:55.000 --> 01:30:56.000
So, I'll have to work on that a little bit.

01:30:56.000 --> 01:31:00.000
Yeah, and that every moment…

01:31:00.000 --> 01:31:07.000
is a, hey, every moment is incubating what comes next. That notion of

01:31:07.000 --> 01:31:10.000
dependent arising time.

01:31:10.000 --> 01:31:14.000
actually does flow, it does not stop.

01:31:14.000 --> 01:31:18.000
And therefore, if this moment sucks…

01:31:18.000 --> 01:31:19.000
Good news! Gonna change.

01:31:19.000 --> 01:31:20.000
Something else.

01:31:20.000 --> 01:31:26.000
No, for real, you know, what tears up a decree?

01:31:26.000 --> 01:31:30.000
Changing the name, giving charity.

01:31:30.000 --> 01:31:33.000
Prayer. Changing your deeds.

01:31:33.000 --> 01:31:36.000
It's nothing is fixed.

01:31:36.000 --> 01:31:46.000
at the spiritual level, nothing is fixed. If I take my, be careful or you will end up in my sermon mode,

01:31:46.000 --> 01:31:50.000
and I smash it, it will in fact be smashed.

01:31:50.000 --> 01:31:54.000
Except in the alternate universe where maybe it wasn't.

01:31:54.000 --> 01:31:57.000
But what I feel about it, what it means…

01:31:57.000 --> 01:32:00.000
That will flow.

01:32:00.000 --> 01:32:02.000
opening ourselves up to that flow.

01:32:02.000 --> 01:32:07.000
Essentially, hatifying ourselves.

01:32:07.000 --> 01:32:08.000
is the work.

01:32:08.000 --> 01:32:11.000
Hmm… is… is… is the calling, is the opportunity, and…

01:32:11.000 --> 01:32:17.000
I think that's part of what Shabbat is, right?

01:32:17.000 --> 01:32:26.000
the feminist of Shabbat, that flow through.

01:32:26.000 --> 01:32:31.000
for the first time that I changed my name to Delia, specifically with an H at the end.

01:32:31.000 --> 01:32:36.000
from Robin, which has an N at the end, kind of like the Chet.

01:32:36.000 --> 01:32:38.000
Ooh!

01:32:38.000 --> 01:32:46.000
when I… when I change… when… yeah, when I had a spiritual awakening in my mid-20s, but… Wow, thank you.

01:32:46.000 --> 01:32:47.000
Yeah, so what we do here is, um, we bless everybody, uh, we stop the recording,

01:32:47.000 --> 01:32:53.000
Yeah.

01:32:53.000 --> 01:32:56.000
And then folks who want to stay on, because we are at time,

01:32:56.000 --> 01:33:02.000
We'll stay. So, to Cheryl and Hadebra and H-Jones,

01:33:02.000 --> 01:33:04.000
and then, uh, Susan.

01:33:04.000 --> 01:33:07.000
Blessings for a Shabbat of…

01:33:07.000 --> 01:33:14.000
flow of joyful flow, and we'll catch you back here next time. Shabbat Shalom, I'll stop the recording here.

01:33:14.000 --> 01:33:20.000
Bat Shalom, everybody.